Michael Green

Writer and producer

Asylum

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In a small room at Oregon State Hospital, in Salem, north-western USA, hundreds of shiny copper urns line up like cans on a supermarket shelf. Dating from 1920s and earlier, they contain the unclaimed ashes of the asylum’s former residents.

The image comes from a new book of photography by Chris Payne, Asylum: Inside the Closed World of State Mental Hospitals. It is a room guarding burnt bodies and souls. Who were these people? How did they live? And why are they here, like this?

These themes fascinated the architect-turned-photographer for six years as he documented 70 decaying mental hospitals across 30 US states.

“I fell in love with the buildings and the places – the communities that the hospitals had been,” he says, “and with thinking about the thousands of people who had lived, worked and died there.”

Asylum is a grand, melancholy tribute to the lives spent in the institutions and to the astonishing scale and quality of the buildings themselves.

In 2002, when Payne needed a new project, a friend suggested he visit abandoned mental hospitals. The New York-based photographer drove to Pilgrim State Hospital on Long Island. Opened in 1931, it was the largest hospital ever built in the world – at its peak, it housed over 14,000 patients. “I was amazed to find this abandoned city just sitting there,” he says. “I quickly learned it wasn’t isolated to one hospital or one area. It was all over the country.”

From the mid-19th to the early-20th century in the US, nearly 300 institutions were built for the insane – often designed by prominent architects and always set in spacious grounds. The facilities were intended to offer calm and comfort, to treat inhabitants by means of fresh air and beautiful surrounds. The hospitals functioned as self-sufficient communities, including farms, workshops and auditoriums, and in some cases, even cafés and bowling alleys.

But care diminished as hospitals became overcrowded and pressed by tight budgets. Then, as treatment came to encompass extreme methods such as electro-shock therapy, ‘asylum’ became a by-word for squalor and abuse.

Payne’s elegiac photos, with flaking colour and tender light, show beauty in places we least expect. “Every society has its asylums, but I think there is a misconception that the buildings are bad and should be torn down. In a way, the stigma of mental illness has been passed onto the architecture of the buildings,” he says.

His previous book documented abandoned substations that had powered the New York subway. His photography shows the architecture of an optimistic era, a time when industrialism promised human progress. “I’m fascinated with buildings that really had purpose. We don’t build like that anymore,” Payne says. “And I think it represents a shift in the way we function as a society. It’s sad we’ve lost that faith in building.”

Book review: The Value of Nothing, by Raj Patel

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In his 2008 book, Stuffed and Starved, Raj Patel exposed the roots of a global food system that fattens one billion people while another 800 million go hungry.

This time around he’s skipped the entrée and devoured the big cheese: capitalism. Or more specifically, the idea that the price of something is a good indicator of its value (see the global financial crisis). Prices, he argues, are blind to ecological and social ills and “at best, only give a blurry sense of priorities and possibilities”.

Patel, an academic, activist and former employee of the World Bank, offers up a lively, easy-to-read critique of free market economics and corporate power. And where other recent critics failed to promote meaningful change (ahem, Kevin Rudd), he doesn’t shy away from the radical consequences of acknowledging that markets don’t sell magic happiness beans.

With examples drawn from Chile to Pakistan, Patel promotes a society sweetened by small-scale cooperation and infused with active local democracy. Whether you’re puzzled by economics or worried about the future, The Value of Nothing makes bracing and inspiring reading.

Four-and-a-half stars

Lives in the balance

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Young people still want to join the circus, even if they don’t always have to run away from home to do it. In Australia, one school is dedicated to training aspiring balancers, clowns, jugglers and trapeze artists.

It is just before lunchtime at the National Institute of Circus Arts in Melbourne. The 2009 showcase performance is just weeks away. In a stuffy rehearsal room, 14 final-year students listen carefully as the show’s directors give staging instructions for part of the act. The details are precise. Circus is a serious business.

Meanwhile, one of the muscular young men, Aidyn Heyes, bends nonchalantly into a handstand. He stays there, waggling his legs for a while, then shifts from two hands to just one. Minutes later, on his feet again, he amuses a classmate by putting a milk crate on his head.

“We’re all the kind of people who try to get everyone else to look at them,” Heyes says later. His speciality is balancing on his hands.

The institute – the only school of its kind in Australia – opened in 1999, and accepted its first bachelor students two years later. Each year it accepts 24 performers from the scores more who audition.

The students train five days a week, from nine to five, and miss out on the long holidays granted by normal universities. Even so, with the showcase performance approaching, Heyes says preparation time is short. “A lot of the stuff we do in our acts pushes our limits as far as they’ll go. Even though we rehearse and rehearse, no one ever feels like they have enough practice time.”

Heyes grew up in Rosebud on Victoria’s Mornington Peninsula and spent his spare time surfing and doing yoga. “Ever since I was young I could always jump up into a handstand and stay there,” he says, constantly stretching and shifting his limbs as he talks. “I’d chill out a few hours a day just doing handstands at home because I enjoyed it.”

Like other circus artists, the 22-year-old uses and experiences his body in ways that gravity-adhering members of the community could scarcely ever comprehend. “When you hit the balance properly, especially with one-arm handstands, it feels like something else is holding you there,” he says. “It feels light, like you’re floating in water.”

The showcase performance is the final step before the students try to enter the real circus world. Some aspire to joining international companies, hotels or cruise ships; others, to making a living from corporate gigs, events or busking. Heyes plans to set himself up as a freelance circus performer, mixing work and travel.

For now, however, he must train and focus for the show. “Hand balancing, like juggling and tightwire, requires single-point concentration,” he says. “When you’re performing, you’ve just got to block everything else out.”

Published in The Big Issue, to accompany a photo essay by Christina Simons.

Towns in Transition

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Concern about the environment and climate has led people in communities across the globe to take matters into their own hands – and to enjoy themselves while they’re at it.

One blazing hot Saturday morning – the day that will later become known as Black Saturday – a dozen locals gather around the wooden bench in Mark Kilinski’s kitchen, in the Geelong suburb of Bell Post Hill. Under his instruction, they’re filling and shaping pierogi, Polish dumplings.

Everybody is talking or laughing, or doing both at once. It’s pure peaches-and-cream: people are making friends, their conversations almost too good-natured to be true. “It’s much more fun to cook together, isn’t it?” marvels Anne, who lives just across the road. “That’s the thing about community,” chimes Dee, a wide-eyed, rosy-cheeked librarian from the local school.

The activity has been organised by Transition Bell, a group of locals dedicated to transforming postcode 3215 to deal with the twin challenges of climate change and peak oil [see below]. They want to re-make their suburb into a food-producing, low-energy, low-emission, tight-knit neighbourhood.

For well over a year, the group has been an official member of the thriving international Transition Network. The first transition town – Totnes, in Devon, England – was launched in late 2006. Now there are over 200 worldwide. In Australia, there are 18 official transition initiatives and dozens more preparing to sign on.

The movement took-off last year, following the publication of The Transition Handbook by Rob Hopkins, cofounder of the Totnes project. Interest now extends well beyond the English-speaking world, to continental Europe, South America, Asia and South Africa.

An updated Australian and New Zealand edition of the book came out in March. Subtitled ‘Creating local sustainable communities beyond oil dependency’, it details a grassroots approach to sustainability, in which each group strives for change, aiming to live better with less.

Naresh Giangrande, another founder of the Totnes transition town, visited Australia recently as part of a six-country speaking and training tour. “Two years ago, if somebody had told me that I would be in Australia on a worldwide tour teaching people about transition towns I would have said to them, ‘You’re crazy, it will never happen that quickly’,” he says.

In Totnes, residents have started a slew of projects, from community gardens and a local food directory, to business swap meets and eco-makeovers. They’ve even created their own currency, the Totnes Pound, which can only be used in the town.

Giangrande says the biggest achievement so far has been to build broad support among the town’s 8000 residents, rather than just among the usual suspects. Given the gravity of the problem, he argues, it’s crucial to engage people from all walks of life.

“The fundamental message is that our system is unsustainable. It’s not really a question of should-we-or-shouldn’t-we [change]. We’re going to have to,” Giangrande says. “We’re not going to have any choice once peak oil and the effects of climate change become apparent. We’re going to have to make do with fewer resources and with less energy.

“It’s not just a bit of tinkering at the edges; we need to completely rethink just about every system that we depend on for life – for the food we eat, for the clothes we wear, for the buildings we live and work in, and for our transport.”

Despite the daunting change he envisages, Giangrande sees cause for both optimism and joy. “We’ve created the present system and we can create something else. Let’s harness the collective genius of our communities to create something even better than what we have now.

“For many people the environment is very scary because if you take a close look at it you realise that we’re in quite a deep hole. Transition is one of the few things that comes with a message of hope. We all can be involved and a whole bunch of small actions by people all over the world add up to something rather big and rather wonderful,” he says.

***

The Sunshine Coast was the first Australian community to become a part of the transition movement and, at about 300,000, the group caters to an unusually large population. For over two years, Sonya Wallace and others have been preparing an Energy Descent Action Plan to present to the Sunshine Coast council. It will be a blueprint for a regional makeover, from households “all the way up to legislative change, transport systems and all the big picture stuff that you can’t do as an individual or as a community.”

Beneath the broad Sunshine Coast group, small transition towns are sprouting. Wallace lives in Eudlo. Among other initiatives, her 850-strong community is starting a food coop, a seed bank and informal car-pooling, and running backyard permablitzes. “We’re trying to get people to talk to their neighbours and build some community resilience,” she says.

In mid-November, a storm walloped Brisbane’s northern suburbs, causing severe floods, structural damage to thousands of homes and even a Prime Ministerial visit. Amid the devastation, however, came an unexpected sense of community. “As this massive storm went through, people came out of their houses and started talking to their neighbours. They’d never spoken to their neighbours before,” Wallace says. “It generated street parties.”

A similar, though more dramatic story emerged following Black Saturday. In The Monthly, author Richard Flanagan wrote of his visit to Kinglake: “Beyond us the police teams were turning over tin, turning up more and more dead, yet everywhere I looked I saw only the living helping the living, people holding people, people giving to people. At the end of an era of greed, at a time when all around are crises beyond understanding and seemingly without end, here, in the heart of our apocalypse, I had not been ready for the shock of such goodness.”

Scientists predict that the climatic changes wrought by global warming will lead to more frequent extreme weather events, such as droughts, fires and floods. For Wallace, the transition project is partly about preparation. “We’re trying to get people to work together before a crisis hits, because then it’s a bit too late to work out who the workers are and who has the skills.”

Back in the Bell Post Hill kitchen, before the hot sky fills with smoke, Transition Bell’s founder, Andrew Lucas, is adamant that his group’s activities be enjoyable. “It is a really inclusive thing, not just a sustainability group filled with environmentalists. [The transition towns idea] doesn’t tend to alienate people because you’re talking about what we can do to look after each other. That sort of thing is missing in communities at the moment.”

The Bell area has a long-standing mix of residents from different backgrounds, especially Eastern Europe. Lucas says there’s an enormous amount of practical knowledge behind closed doors – like the recipe for pierogi. Among other things, he hopes neighbours will share their cooking, preserving and gardening know-how.

“We declared that this postcode will be the fruit tree capital of Geelong – pretty hilarious, because it’s not like we have anyone competing,” Lucas says. “There’s another postcode, Transition South Barwon, and they’re talking about becoming the shiitake mushroom capital.”

Last year, at Transition Bell’s request, a local nursery offered a 50 per cent discount. Residents cleared their stock in one weekend. Lucas wants to organise more bulk eco-buying deals with nearby businesses. “You can get people motivated to take action, you get much better discounts and you’re putting money back into local businesses as well, so it’s a win-win,” he says.

All up, today’s neighbours-cum-pastry-cooks make about 300 dumplings in just a few hours. Conversation whisks through organic gardening, household efficiency and renewable energy, as well as future activities for the community.

But as always, the proof is in the eating. Janine, a first time attendee, sits at the table, her plate already empty. “Delicious,” she says sweetly. “We want some more.”

Transition, peak oil and climate change

The transition concept is pushed along by twin threats: peak oil and climate change. Peak oil refers to the point in time when global oil production reaches its maximum rate, and afterwards, begins to fall. There is no agreement on its timing, but many observers argue that supply has passed its peak, or will soon do so.

In The Transition Handbook, Rob Hopkins writes that “the end of what we might call the Age of Cheap Oil (which lasted from 1859 until the present) is near at hand, and … for a society utterly dependent on it, this means enormous change.” Both peak oil and climate change, he continues, “are symptoms of a society hopelessly addicted to fossil fuels and the lifestyles they make possible.”

 Can I borrow a cup of sugar?

Saying hello to your neighbours is the new black. Here are some complementary getting-to-know-you schemes:

Started in Melbourne last year, The Sharehood is an ingenious website that, together with a simple letterbox drop, will help you to not only meet the family across the road, but also borrow their circular saw.

A basic training program in eco-living, Sustainability Street can work in your street, school or local sports club. It has been run in over 200 places across Australia since 2002.

A permablitz is a working bee with a veggie twist. Volunteers from a network of permaculture gardeners and your neighbours (if you can convince them) come to your house and work with you to transform your garden into an organic food producing Eden.

The biggest catch

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Every year, fishermen and worshippers flood a faraway island in Bangladesh. Photographer Rodney Dekker went there to record traditions that may soon go under.

Most of the year, Dublar Char is nearly uninhabited. The remote island lies at the southern end of the Sundarbans, a vast tidal mangrove forest on the Bay of Bengal. Then, from mid-October to mid-February, thousands of fishermen sweep in from around Bangladesh. Hindu pilgrims come in their thousands too, for Rash Mela, an annual three-day festival with a 200-year history.

Last year, photographer Rodney Dekker joined the influx. “There were fishing boats everywhere. They are all connected and people walk over each boat to get to the land,” he says. The fishermen dry their catch on the broad beach, then bag and ship the fish to markets in the capital, Dhaka.

With the festival on, the island was vibrant. “There was dancing and singing, and people were worshipping clustered around a little temple,” Dekker says. “There was lots of energy and atmosphere.”

Situated in the fertile Ganges Delta, Bangladesh is one of the poorest, most densely populated and lowest-lying countries on earth. Exposed to rising sea levels, melting Himalayan glaciers and increased cyclone frequency, the country’s people are critically vulnerable to the effects of climate change. A Bangladeshi rights organisation, Equity and Justice Rights Group, estimates that 30 million people on the southern coastline are already facing its consequences.

That’s the reason for Dekker’s journey. “Dublar Island will be one of the first places in Bangladesh to be affected by sea level rise and this culture will be lost as a result,” he says.

The 34-year-old photographer is a former environmental scientist. In Australia, he has shot series on droughts, floods and bushfires. “My photographic interests come from my interest in environmental problems,” he says. “Part of what I’m trying to do is to show people what is happening in the world as a result of climate change.”

In November 2007, Dublar Island was lashed by Cyclone Sidr. Development organisation Save the Children estimated that between 5,000 and 10,000 people died in the storm. “It was the most severe cyclone on record in the Bay of Bengal,” Dekker says. “Cyclones are becoming more intense and frequent and the timing is different now. One of the fishermen I interviewed and photographed on Dublar Island was wondering why cyclones are coming in winter. He doesn’t know.”

The fisherman’s prospects aren’t good. The UN’s Intergovernmental Panel on Climate Change has predicted that 22 million people in Bangladesh will become climate refugees by 2050.

But it’s industrialised countries, including Australia, who are responsible for the bulk of historical greenhouse gas emissions. “The poorer countries are the ones who will feel the effects [of climate change] the most, and we’re the cause of it,” Dekker says.

Rodney Dekker travelled to Bangladesh with the help of a grant from the SEARCH Foundation. You can view an eyewitness account of his journey on the Oxfam website.